Not all pro-life legislators are men, but policy makers
usually are.
Texas is one example where 80% of the legislators are men and have
pushed through laws that close access
to women’s health
services. Between 2010 and 2014,
childbirth deaths in Texas doubled from 18.6
per 1,000 live births to
35.8, the highest in the nation.
When it comes to women’s
rights, I have discovered there are two kinds of men. Those that want to control women, for reasons far
beyond me to explain. And those who understand and help women.
Before
rejecting the idea, think of Horatio Robinson Storer (1830–1922) of the early
American Medical Association who led the “physicians' crusade against
abortion.” Under his urging a Committee on Criminal Abortion
was formed, a report made,
then presented and approved
by the association in 1859.
Abortion,
which had been somewhat accepted before quickening, was now campaigned against with such furor that women were consigned to the back alleys as, state by state, laws were
written and approved outlawing the practice.
Birth
control, which prevents pregnancy and the need for abortion, was also outlawed.
Women, according to many men in the late 1800s,
were on this planet to produce babies,
although they didn’t phrase it that way. It was spoken under the guise
of “morals.”
Committees
on women’s rights and health in the U.S. Congress and state legislatures
were/are often made up entirely of men. The result: defunded Planned Parenthood
clinics which had provided health services such as mammograms, uterine cancer
checks and birth control for women at a price even the poor can afford.
Mostly male
legislators in Georgia in 2011 wanted to make a law (HB1) requiring that
miscarriages be investigated as murder, just one of too many examples of
male-promoted laws limiting women’s control of their own bodies.*
Lader, an Unlikely Crusader for Women’s Rights
On the other side,
there are men who fight for women’s
rights with a passion. Lawrence
Lader was one of those.
He was
born in 1919 in New York City. His father worked in a family business making
food additives. Not much in his childhood would have led anyone to predict he
would become a crusader for abortion.
When he was a student at Harvard University, he met Jean MacInnis, whom he married
in 1942. She kept her maiden name and had her own bank account, almost
unheard of in the 1940s.
Although they divorced in 1946, Jean had a long-term positive
influence on Lader.
In 2003, some 57 years after
they were divorced, he wrote in Ideas
Triumphant, Strategies for Social Change and Progress: “It was established
between us that her personhood was independent, and she was guaranteed all
social and legal rights.”
His
writing career was jump-started by World War II. Lader served in the Pacific
theater for the Armed Forces Radio and his reports were often published in The New Yorker. After the war, he wrote
for many leading magazines.
He wanted
to write a book but had difficulty finding a subject until he stumbled across
Margaret Sanger, the woman who fought so hard for women to have access to birth
control. He spent three years writing her biography, including spending time with Sanger, who was then in her seventies. He adopted her belief in “inviolable personhood,” the idea that a woman owned her own
body.
The result was Margaret Sanger:
And the Fight for Birth Control, which
was published in 1955
when Lader was 36. The book delves into Sanger’s crusade,
which had been outlawed from the 1870s because it was considered
immoral and allegedly encouraged
prostitution and venereal disease.
A new copy of this book is available on Amazon for $625 (as of July 2017), although
used editions, when available, can be purchased for normal book prices.
He said of Sanger:
“undoubtedly…the greatest influence on my life.”
Although he
had in-depth conversations with Sanger, abortion wasn’t included. Sanger’s
knowledge was limited to the horrible back-alley stories.
Lader thought
there would be a logical
step from birth control to abortion for his next book,
but when he started researching the subject he found almost nothing. Today,
when I was researching this book I found
books, videos, magazine
articles, testimonies, historical documents, etc. readily available.
In an
interview with Body Politic (a
Canadian monthly magazine published 1971-1987), he said, “It was an issue no one discussed...I was trying to make the jump from birth control
to an abortion right that not
only didn't exist but was an underground, abhorrent topic.” He went on to write
Abortion, published in 1966. The book
offered a thorough, carefully documented examination of the topic, starting with the words “Abortion is the dread secret of our society.”
He examined the underground system for descriptions of ways to abort a
baby to philosophical/religious attitudes as far back as Plato.
Lader also
argued that based on the 1965 Supreme Court decision on privacy in family
planning, Griswold v. Connecticut, which allowed married
women to get birth control
information, the right should be extended to abortion.
Betty
Friedan, author of The Feminine Mystique,
which ratcheted up the woman’s movement (whom Lader had met her through his
first wife when Friedan was a student at Smith College), said of Abortion that “it was an authoritative
study of the hypocrisy and absurdity of abortion practices.”
Because of Abortion, the topic was discussed in
important places. It was cited eight times in Roe v. Wade.
Abortion II was published
in 1973.
Fighting for Repeal and Medicine
Writing about abortion wasn’t enough for
Lader. In February 1969 he
attended the First National
Conference on Abortion Laws: Modification or Repeal? There were mixed opinions among those who
thought abortion should be limited to casesof
rape, incest or to save the mother’s life andthose who thought it should be the woman’s choice under any
circumstances. Lader, along with others,wasonthewomen’schoiceside.Thewomen’schoicepointofviewwonattheconference.
Friedan has
called him “the father of the abortion rights movement” while anti-abortion
groups have referred to him as “abortion's chief propagandist.”
These
activities led to the founding of the National Abortion Rights Action League
(NARAL) in July 1968. Lader served on the board. The organization worked on the
reformation of abortion laws in New York. They succeeded in 1970.
After his
board position with NARAL ended in 1975, Lader formed Abortion Rights
Mobilization (ARM). Much of its work was the fight
to lift the U.S. ban on RU-486 (Mifepritone),
developed in France in 1980. The French began to use it as an abortion drug,
combining it with Misoprostol in 1987. During the first 50 days of pregnancy
the drug has a 95% efficiency rate to end a pregnancy. RU-486 is sometimes
confused with the morning after pill (levonorgestrel or ulipristal acetate).
RU-486 was unavailable in the U.S.
Lader and a
pregnant social worker, Leona Benten, flew to London where he bought a dozen RU-486 pills to take to the U.S. To make sure the issue received proper attention
he faxedU.S. customs
officials, who met him at Kennedy Airport
and confiscated the medicine.
He wrote two books:
RU-486, the Pill That Could
End the Abortion Wars and Why American Women Don't Have It (1991)
A Private Matter, RU-486
and the Abortion Crisis
(1995)
The Supreme
Court heard Benten's appeal on the confiscation. Lader got his hands on a
Chinese copy of the drug and synthesized it. Abortion Rights Mobilization (ARM)
sponsored clinical trials. Hundreds of women received the pill free from ARM.
In 2000 the Food and
Drug Administration gave their blessing
to RU-486.
Not
everything Lader did worked. His lawsuit against the Internal Revenue Service,
alleging it allowed the Roman Catholic Church tax exemptions when it was
playing politics with its fight against abortion laws, failed.
He wrote
that the 1965 Supreme Court decision in Griswold
vs. Connecticut, which overturned the state's right to outlaw birth
control, was broad enough to apply to abortion.
His discussion of the legal history of abortion was repeatedly cited in the majority opinion for Roe v. Wade. Being footnoted in that landmark decision, Lader later
said, was “one of the things I'm proudest of.”
In addition to the Sanger biography and Abortion, Lader also authored:
The Bold Brahmins: New England's
War Against Slavery (1961)
Power on the Left: American Radical
Movements Since 1946 (1980)
Politics, Power and the Church (1987
A Private Matter, RU-486
and the Abortion
Crisis (1995).
Lader died of colon
cancer in 2006.
*Not all
pro-life legislators are men, but policy makers
usually are. Texas is one example where 80% of the legislators are men and have pushed
through laws that close access
to women’s health services.
Between 2010 and 2014, childbirth deaths in Texas doubled from 18.6 per 1,000
live births to 35.8, the highest in the nation.